The work of identifying racist attitudes and behaviors is not only uncomfortable, but also never-ending, said Kerri Fisher, a lecturer and diversity educator at Baylor University.
Recognizing white privilege and oppressive social systems isn’t enough to sustain “cultural humility,” said Fisher, co-chair of the Race Equity Work Team in Baylor’s Diana R. Garland School of Social Work.
“There are always new ways to be unjust, so we have to always be learning,” she said.
“Cultural humility” describes an ability to critically self-reflect on the existence of cultural differences and impacts on marginalized groups with the goal being to build relationships with those groups, she explained.
One point that often gets lost in the academic debate of teaching versus research is that research, at its best, is teaching. Baylor’s Outstanding Undergraduate Research Mentor Award — presented each year by Baylor Undergraduate Research and Scholarly Achievement (URSA) — aims to recognize those who exemplify that by mentoring undergraduate students in a research setting.
This year’s honorees? Dr. Stephanie Boddie from the Diana R. Garland School of Social Work, and Dr. Lorin S. Matthews (BS ’94, PhD ’98) from the Department of Physics.
hrough the expansion medical care and technological advances, the lifespan of older adult women has progressively increased. According to the National Vital Statistics Reports of the U.S., in the year 2017, the national average of female life expectancy is the age of 81. Compared to the 1920s, female life expectancy was the age of 54. Older adult women are living longer and are experiencing the world through many significant changes throughout the lifespan. They experience milestones of struggles, hardships, love, and laughter throughout their lifetime that is monumental to their well-being.
As we wait for healing and solutions to the distress of the coronavirus pandemic, we seek revival like the people of God sought during the time of the prophets.
We desperately search for stories of God working, despite the little we have or the sickness we are trying to understand.
How is the church responding? How should the church respond? Who are the prophets of our time, and how are they responding to the call of God?
Congregations around the country are seeking to answer these questions in new and unique ways. In Waco, as elsewhere, many institutions have responded to COVID-19, seeking fresh ways to love their neighbor like Christ would have us do.
Amidst the busyness of life, it can be hard to take time for yourself, let alone get the care you need. In this interview, Holly Oxhandler provides insight on the importance of self-care and the best ways to cultivate it for yourself and others during any season.
Holly Oxhandler, Ph.D., LMSW is the Associate Dean for Research and Faculty Development and an Associate Professor at Baylor University’s Diana R. Garland School of Social Work. Dr. Oxhandler has studied the intersection of faith and mental health over the last decade and is particularly interested in the degree to which mental health care providers discuss and integrate clients’ religion/spirituality in mental health treatment. She’s also the co-host of CXMH, a weekly podcast on the intersection of faith and mental health, and is currently writing her first book to translate her research on this intersection for everyday helpers.
I was born, raised and now live in El Paso. El Paso is a great place to live if you like to run, and I do. My runs regularly take me up to a place where I can see all three cities and states that adjoin each other here.
A few weeks ago, while on a morning run on my usual route, I noticed two things at a distance I hadn’t realized could be seen from my vantage point.
To the left of my viewpoint was a thick black line in stark contrast to the natural colors of the desert landscape. This is a part of the border wall funded by private donations.
Directly across and above this wall is Mount Cristo Rey, which sits on both sides of the international border between the United States and Mexico. The mountain is named for the statue of Christ located at the top of the mountain.
The figure of Christ stands in front of a giant cross. His eyes gaze out over the borderland, and his arms are outstretched with his palms facing outward over three cities and two nations.
As I thought about this picture—a manmade barrier created to keep people out directly across from a statue of Jesus on Mount Cristo Rey—Christ’s words came to my mind: “For I was hungry, and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in. … Truly I tell you, whatever you did not do for the least of these, you did not do for me” (Matthew 25:42-43, 45).
No matter your relationship to higher education, there’s a good chance you’re aware of the importance of professors getting published. To be published means a professor’s research appears in a peer-reviewed academic journal, having been approved by a group of peer editors and then distributed to a wider academic audience — thus contributing to the body of knowledge within their field.
Ann speaks with Dr. Dennis Meyer, Professor, The Danny and Lenn Prince Endowed Professor for the Residential Care of Older Adults at Baylor University, and Inez Russell, Executive Director at Friends for Life Texas.
Some see addiction as a disease that stems from biological factors. Others see it as a moral failing that stems from the choice to sin against God. Addiction, however, is formed through various influences in a person’s life, including biological, psychological, spiritual and social factors.
Paul’s self-description in Romans 7 fits addiction very well. He did not understand what he did. He did what he did not want to do, even doing the very thing he hated.
Paul wrote: “For I know that nothing good lives within the flesh of my fallen humanity. The longings to do what is right are within me, but willpower is not enough to accomplish it” (Romans 7:18, The Passion Translation).
Mark Wingfield makes a compelling case that “You cannot follow Jesus and endorse racism.” However, he may have placed the “Period” of his title a little too soon.
I do believe the biggest problem in perpetuating racism is the “virulent white supremacist views” of people of faith, but I believe that virus is far more widespread than most of us white progressive Christians care to admit.
Lt. Col. Liquori L. Etheridge isn't a man of few words but, after winning the Army's Social Worker of the Year for 2020, he was left speechless. Etheridge, who works in the Department of Social Work at William Beaumont Army Medical Center, was named the Army's Social Worker of the Year for 2020.
Etheridge has ten years of active duty service and has been a licensed clinical social worker for 11 years.
WACO, Texas (Oct. 27, 2020) – October marks the halfway point to the fall semester and can carry all the excitement, stress and anxiety of another academic term winding to a close. The month also typically marks one of the busiest times of the year for university counseling centers across the nation.
With unique challenges in 2020 related to COVID-19, the University has acknowledged those hardships for all in the Baylor Family by taking the initiative to focus on mental health throughout October.
Baylor University’s Holly Oxhandler, Ph.D., LMSW, associate dean for research and faculty development and associate professor in the Diana R. Garland School of Social Work, is an expert on mental health, primarily anxiety and depression, as well as religion and spirituality in clinical practice.
Ruth was elderly, a widow, very hungry and giving $1,000 checks to anyone who came to her door if they would just bring her something to eat. Most took the money, but didn’t bring back any food. She gave her car away to someone who promised to bring her food. She was about to sign her house away when Adult Protective Services got involved. The court appointed a guardian for her who ensured she was never hungry again.
[Episode 128] Today's episode of the Social Work Podcast is a conversation with Dr. Holly Oxhandler.
Dr. Jonathan Singer speaks with Holly about the definitions of religion and spirituality, similarities and differences in religious and spiritual affiliation between social work professionals and their clients, how to address religion and spirituality in practice, and her experience as the co-host of the CXMH podcast.
In November 2017, Kristen Tekell Boyd stands in the pulpit of Truett Seminary’s chapel in Waco, Texas, and preaches, taking Ezekiel chapter 37 as her text. As she describes the valley with the prophet Ezekiel coming upon the dry bones, she reads a key question from the Scripture: “Can these bones live?”
This question might have been asked 20 years before when Carver School of Church Social Work closed in 1997, an event that seemed like a death to many of its alumni.
As individuals and institutions across the country consider necessary changes to effectively fight racism, two terms are gaining familiarity: cultural humility and antiracism.
Kerri Fisher, LCSW, an expert in cultural humility training and lecturer in Baylor University’s Diana R. Garland School of Social Work, defines those terms and shares five tips to help people cultivate cultural humility and antiracism in their personal and corporate lives.
“We are all impacted by the supremacist cultures that socialize us,” Fisher said, “so while we are not responsible for our first thought, we are responsible for our second thought and our first action. This means we must be brave enough to admit when our brain, body and behaviors are exhibiting racist reactions.”
I have seen you in the sanctuary and beheld your power and your glory (Psalm 63:2 NIV).
Nature calms me and reminds me in times of doubt and feeling disconnected from God that the Creator truly is. I find assurance in the creativity of each leaf, tumbling stream, dipping valley, rolling wave, bird song and even the blade of grass surviving against all odds in the crack of the sidewalk.
The minute details of nature act like a balm to my weary soul. They remind me with a fierceness something has been here creating and is still here creating.
Remembering this brings me to God’s sanctuary. Sanctuary is a word too often equated with a building. It actually means “refuge” or safety.” It means God’s very presence.
The uncertainty surrounding the COVID-19 public health crisis has placed added focus on mental health. Dr. Holly Oxhandler, Associate Dean for Research and Faculty Development and Assistant Professor in Baylor’s Diana R. Garland School of Social Work, is a recognized expert on the intersection of faith and mental health. In this Baylor Connections, she shares how individuals can prioritize their own mental wellbeing through both immediate and long-term practices, and discusses the role of an individual’s faith in their mental health.
Today we’d like to introduce you to Kevin Pranoto.
Thanks for sharing your story with us Kevin. So, let’s start at the beginning and we can move on from there. I grew up in Houston, Texas, in the most diverse county in America. Growing up, I was most fascinated by my Social Studies classes, especially when we discussed the sections on human and civil rights movements. For college, I attended Baylor University, where I received my Bachelor of Science in Nutritional Sciences and was pre-med. The sciences was not a fulfilling track for me, and I quickly found out that I was meant to do something different. Shortly after working at MD Anderson Cancer Center as a nutritionist, I switched tracks and went back to Baylor to attend graduate school, where I received a Master of Divinity (MDiv) and Master of Social Work (MSW). My first MSW internship was working with homeless and unaccompanied youth in the Waco Independent School District. I primarily worked with high school students, many of whom had been kicked out of the house and were living in foster care or in group homes.
Recently, I had the privilege of hearing from our Black social work students in a Listening Session hosted by our departmental administration. The students were vulnerable and raw and brave. They expressed exhaustion and hope and disappointment. They pointed out ways in which the Garland School of Social Work could be better, Baylor could be better, and our curriculum could be more inclusive and supportive. Many of our Black, Indigenous, and Students of Color have likely felt this for many years, but they finally had the collective voice and platform to express this hurt. I am thankful for them and to them.
I will be honest, some of it was hard to hear. My thoughts raced, and I found myself internally defending a program I have worked hard to help develop, a program that I attended as a student. I was uncomfortable. I was sad, and I was even more saddened when I realized I was making it all about me. You see, my discomfort is one small insight into the discomfort I imagine that BIPOC feel in so many spaces. And, I also realized it is time for me (as a White person) to also be uncomfortable.
Racial justice work takes deep inner work. As Ronda V. Magee writes in her recent book, The Inner Work of Racial Justice, “Racial literacy requires emotional awareness. If you are like most people, you will feel strong emotions in reaction to what others share about race and – you will also feel emotional when you reflect deeply on your own experiences.”
This means that I have to sit with the discomfort I feel and examine the places I have been the perpetrator of racism and privileged by racist structures. All of this introspection requires a willingness to dig into the discomfort, to be wrong, to apologize, to make reparations and to try again.
Laine Scales at Baylor University believes the history of a school that ceased to exist 23 years ago is worth telling because of what it reveals about changing Southern Baptist attitudes toward gender roles and social ministries.
Laine Scales Scales, a professor in Baylor’s Diana R. Garland School of Social Work, and co-author Melody Maxwell, associate professor of church history at Acadia Divinity College in Nova Scotia, Canada, wrote Doing the Word: Southern Baptists’ Carver School of Social Work and Its Predecessors, 1907-1997.
Scales and Maxwell trace the history of the school through its various iterations—the Woman’s Missionary Union Training School for Christian Workers, the Carver School of Missions and Social Work and finally the Carver School of Church Social Work at Southern Baptist Theological Seminary.
In spite of “twists and turns” along the way, Scales sees one constant: “It’s never a predictable or boring story.”
The Calvin Institute of Christian Worship has awarded Baylor University’s Dr. Stephanie Boddie a grant of nearly $18,000 to support ethnographic study of ways to create worship practices that integrate traditional theology, Negro Spirituals, storytelling and social history.
Amid increasing racial tensions and a decline in church attendance by millennials, Boddie’s research project focuses on establishing worship practices that help African American churches reconnect spirituality with the social justice legacy of the African American Church. The research will also examine how corporate worship practices, coupled with individual spirituality, creates transformative church experiences and communities.
When someone like me—a community practice social worker—begins work with a new group, organization or community, I ask questions like: “What is the lived experience for this group or community? What systems are impacting them? What systems are they impacting? What are the strengths of this group or community? Who do we need to listen to? What resources already are available to serve this group or community best?”
As states re-open and congregations create their plans in response to COVID-19 for returning to corporate gatherings, the questions at hand may look very similar for church leaders: “How do we move forward? What do we need to consider or listen to? Who needs our care? How will our worship, fellowship and service look different going forward? What resources already exist in our community?”