Worship Leaders Challenged To Focus Services On Honoring God, Protecting The Church

News Photo 2272
Plenary panel session on ?Emerging Worship: reformation or Reformation?? with (L to R) Marva Dawn, Terry York, Chris Seay, Robb Redman and Chuck Fromm.
Photo by Chris Hansen/Baylor Photography
Oct. 7, 2004

by Craig A. Bird, Special Contributor


Hearn Symposium sessions are available via streaming video at BaylorTV.com.


"Worship as the Overflow of Lived Community"


"The Source of the Song: Whose Voice Is It?"


"The Bad News About the Good News, and the Good News About the Bad News"


"Preaching: Will It Survive a Postmodern World?"


"It Only Takes a Spark: Why Then/What Now?"


"Worshipping the Trinity in Exile: The Prophetic Church with a Post-Era Mission"


"Emerging Worship: reformation or Reformation?"

Agendas, even holy agendas, are not worthy of worship, Terry York is convinced. And when something else--anything else--takes God's place as the focus of the church's worship it violates God's commandment that his people "put no other gods before me."

A secondary, but still tremendously hurtful, result of even well-intentioned idolatry is that believers can be split into warring camps in what should be a joining of hearts and minds to praise God--thus violating Jesus's prayer and commandment that Christians "be one."

In the recent past, and still continuing today, Christians attacked each other "in a shark-feeding frenzy in the name of worship, relevance and evangelism" as they fought about the right style and emphasis and aim of the worship hour, York said.

Now, as he looks at an increasingly bitter and divided political America, he fears the day is rapidly approaching when voter preferences will divide not only congregation from congregation but generate splits within churches--when the wrong bumper sticker on your car will shut you out from fellowship with other Christians with opposing bumper stickers.

York, a professor of Christian ministry and church music at both Baylor University and George W. Truett Theological Seminary, challenged worship leaders to focus their church's services in accordance to the clear teaching of scripture both to honor God and to protect his bride, the Church, as part of Baylor's "Hearn Symposium on Music and Worship in an Emerging Culture" Oct. 4-6.

"I want to make the parameters very clear," he noted before leading a breakout session on "America's Worship Wars: The Road Behind, the Road Ahead."

"I am a U.S. Marine who took an oath to defend my country in 1967 that has not been revoked. The names of two close friends are on the wall of the Vietnam Memorial--we were recruited by my dad the same day. We went through boot camp together and I carry their memory with me everywhere. My family reunions look like Marine Corp rallies there are so many of us.

"That being said we still need to admit that God meant what he said about not putting anything above him in worship. We need to speak the prophetic word to our congregations before we cease being what we were called to be--a place that contrasts the politics of heaven with the politics of the world--and becomes just another arena where the politics of the Democrats and the politics of the Republicans do battle."

He drove his point vividly home by holding up two items. The first was a stained-glass cross, clearly imprinted with the stars and stripes of the United States flag. The second was a paperback Bible--with an American flag cover.

"Our job is to love people who react to these things in totally different ways," he explained. "Both those who look at them and say 'amen' and those who see them and say 'God help us' need to feel freedom to come into the house of God, stand beside each other as loving brothers and sisters and worship their Creator and Savior."

To show that he practices what he preaches he told of an e-mail he received asking if he could provide the words to a song called, "God is on Our Side." He replied, "Is that a Christian song or a Muslim song?" Admittedly, "that was not the most polite response but it allowed us to being a helpful discussion."

He repeatedly admitted he was giving a difficult challenge, especially in the aftermath of Sept. 11 and the on-going wars in Iraq and Afghanistan. But he pointed out that, as worship leaders, "you have been called to a task you can't do in your own strength."

The Sunday after the terrorist attacks on the United States, York's pastor called on him to lead one of the prayers during a special service. "I said something like this," he remembered, "'God, it is impossible for us to love the people who did this--please remind us that you do love them.' Afterwards, one of our members, a survivor of Pearl Harbor, would have beaten me with his cane if he could have gotten up fast enough--and out of my respect for him, I would have let him. I understand the emotion and the pain--I share the emotion and the pain. But if we let the focus get off God and his love we commit idolatry."

One suggestion York made was to separate the issues by time.

"This year July 4 fell on a Sunday in the middle of war time," he said. "You obviously need to reference that but not focus on it. Far better would be to have a separate gathering to express patriotism on the Saturday before or the Monday evening after July 4. That allows us to honor our country in a proper and respectful way while still giving God the honor due him, and only him, when we gather as his Church on Sunday morning."

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