Calvinist view of bridge collapse distorts God's characterAug. 28, 2007
Where was God several weeks ago when the interstate bridge collapsed in Minneapolis?
I crossed that bridge numerous times during my 15-year life in Minnesota's Twin Cities. Watching the disaster unfold on television brought back memories. I could envision what's off to the sides of the bridge -- downtown Minneapolis in one direction and the University of Minnesota in the other.
What a strange calamity. A modern, seemingly well-engineered bridge in a major metropolitan area collapsed in a moment without any forewarning of danger.
Something similar could happen to any of us anytime. Similar things do happen to us or people just like us -- innocent bystanders passing through life are suddenly blindsided by some weird tragedy.
So where is God when seemingly pointless calamity strikes? Some religious folks say, "It was God's will." Let's just focus on Christians here.
A well-known Christian author and speaker pastors a church within a mile of the collapsed bridge. To him and his followers, God foreordained, planned and indirectly (if not directly) caused the event.
A popular Christian band sings "There is a reason" for everything. They mean God renders everything certain and has a good purpose for whatever happens. The pastor and the band are Christian determinists. Both happen to adhere to a form of Protestant theology called Calvinism.
This theology is sweeping up thousands of impressionable young Christians. It provides a seemingly simple answer to the problem of evil. Even what we call evil is planned and rendered certain by God because it is necessary for a greater good.
But wait. What about God's character? Is God, then, the author of evil? Most Calvinists don't want to say it. But logic seems to demand it. If God plans something and renders it certain, how is he not culpable for it? Here is where things get murky.
Some Calvinists will say he's not guilty because he has a good intention for the event -- to bring good out of it, but the Bible expressly forbids doing evil for the sake of good.
Many conservative Christians wince at the idea that God is limited. But what if God limits himself so that much of what happens in the world is due to human finitude and fallenness? What if God is in charge but not in control? What if God wishes that things could be otherwise and someday will make all things perfect?
That seems more like the God of the Bible than the all-determining deity of Calvinism.
In this world, because of our ignorance and sinfulness, really bad things sometimes happen and people do really evil and wicked things. Not because God secretly plans and prods them, but because God has said to fallen, sinful people, "OK, not my will then, but thine be done -- for now."
And God says, "Pray because sometimes I can intervene to stop innocent suffering when people pray; that's one of my self-limitations. I don't want to do it all myself; I want your involvement and partnership in making this a better world."
It's a different picture of God than most conservative Christians grew up with, but it's the only one (so far as I can tell) that relieves God of responsibility for sin and evil and disaster and calamity.
The God of Calvinism scares me; I'm not sure how to distinguish him from the devil. If you've come under the influence of Calvinism, think about its ramifications for the character of God. God is great but also good. In light of all the evil and innocent suffering in the world, he must have limited himself.
Dr. Roger Olson is a professor of theology in George W. Truett Theological Seminary.