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Atheism's moral philosophy not consistent with Baylor's mission

Oct. 17, 2007

I feel sorry for atheists. They are so much in the minority in American society and they are bound to feel some marginalization if not persecution.

Christians should be the last people to persecute anyone -- including atheists. But that doesn't mean Christians have to accommodate atheism as they tolerate and love atheists.

We have to recognize atheists' full freedom to believe God does not exist, but we don't have to embrace atheism as a social good. In fact, I would argue that atheism has no redeeming social value.

Atheism undermines values. How? Let's look at care for others. Yes, an individual atheist might care for other people. But when have you heard of an entire atheist organization serving the poor, the sick or the hungry?

So far, at least, atheists haven't demonstrated their concern for others in any organized way.

But more importantly, atheism undermines values such as care for others because it cannot explain why anyone should care for others. If there is no God or anything at all above nature, then nature is all there is. The law of nature is survival of the fittest. Why help the less fit survive unless there is a God who loves them because they are created in his image?

What argument can atheism marshal against "might makes right"?

Many atheists argue that caring for others can be encouraged based on self-interest.

But what answer can an atheist give (that is consistent with atheism) to the question, "What if I figure out a way to be personally happy and fulfilled while oppressing other people?"

There is no answer to that without appeal to someone transcendent to whom we are all accountable.

And atheism has no answer to social Darwinism -- the idea that society should not help the weak because it's nature's way to weed out the less fit.

Helping the weak goes against nature and if nature is all there is, well, why should we fight it? A person might choose to, but not because of any transcendent, objective obligation (such as that all persons are created in God's image).

Not only does atheism undermine values; it also undermines meaning. I'm talking about meaningful reality -- life with meaning and purpose.

German theologian Hans Küng wrote Does God Exist? An Answer for Today. In it, the maverick Catholic thinker argued that atheism can provide no basis for "basic trust" in the meaningfulness of reality.

The only logical option for the atheist is nihilism -- belief that nothing has any objective meaning or purpose.

Küng admitted that atheism is a rational "basic choice" and it cannot be proven wrong in any kind of absolute way.

But most atheists demonstrate their basic trust in the meaningfulness of reality by being outraged at evil and injustice, thereby demonstrating that atheism cannot be lived out consistently.

What makes something evil or unjust if nothing like God exists -- if nature is all there is? Only subjective choice either by an individual or a society. But that can change and it often does. Without God, the social prophet has no way out of relativism.

Baylor and universities like it exist to promote objective values and meaningful existence.

For them atheism is not benign, but the enemy -- even if atheists themselves are not.

Finally, let me repeat that I have nothing against atheists as persons and neither does Baylor University.

But in my opinion, they are people of character and virtue in spite of their philosophy of life -- not because of it.

Dr. Roger Olson is a professor of theology in George W. Truett Theological Seminary.

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